Mai un sbhi ko bhot bhot dhnyavad khunga Jinhone alag alag madhyam se comment kr mujhe protsahit kiya.
Ishwar-Prarthna
Sda
anandswaroop, purnbrhm, srwvyapi, jnm-maran se rhit,prm dyalu,nissim hey ishwar,
Apki mhima aprmpar hai. Apke naam anek hain. Dev, Rishi-muni bhi apki maya ko
nhi Jaan paye to Fir main samany Jeev apki mhima kaise Jaan skta hu. Apke
asnkhya namo ka mai kaise gungaan kru. Hey prbhu apki kripa dristi se andha dekhne
me, lngda chlne me v gunga bolne me sksham ho Jata hai. Hey dya nidhi, aap meri
budhi esi kr den jisse apke chrno me meri pritee ho.
“Jeevan”
Ap soch skte hai maine bhot sari
baten khi ar fir maine jeevan ki baat keh di esa kyo, esa isliye kyonki hm jo
bhi uchit ya anuchit krte hai, jo bhi
khote ya pate hai, jo bhi bnate ya bigadte hai sb jeevan me hai n ki jeevan hai
to fir Jeevan hai kya,Jnm se mrityu ke mdhya ka smy Jeevan hai, Ji h jnm lene se mrityu hone tk, ke bich
ka smy Jeevan hai. hm jo kuchh bhi mehsoos krte
hai wo bhi jeevan me hai n ki jeevan. Prithvi
pr manav jati ke alava ar bhi bhot sari prjatiya hai kintu manav unme shreshth
hai kyo? Kyonki manav vivekshil hai, manav ko bhasha ka gyan hai jisse manav
apne antrm vicharo ko ek dusre ke sath sajha kr skta hai jo bol nhi skta wh
likh kr apne vicharo ko sajha kr skta hai. Apne inhi khubiyo ke karan manav
jati anya prjatiyo se shreshth hai, hai n. yha manav kehne se mera mtlb stri
aur purush dono se hai. Itni khubiyan hone ke bavjood manav dukhi hai, preshan
hai koi jyada paise n hone se dukhi hai kyonki jyada paise hote to wo apna aur
apne bcho ka behtr khyal rkhta, apne logo ko bato-bato me kehte suna hoga
“kitna bhi kma lu pura nhi pdta” ya kitna bhi krlo ninyanve hi rehta hai, jiske
pas jyada paisa hai ya jiska karobar thik thak faila hai wo sbka prabandhan
krte krte dukhi hai, wo dukhi hai ki privar ke liye uske pas smy nhi hai, jiske
pas pryapt paisa hai wo dukhi hai ki unke sntan unka kha nhi mante, sntan dukhi
hai ki unke mata pita unke anuroop nhi chlte jiske karan uska uske ptni se
Jhgda hota hai, kisi ko dukh hai ki uska koi sntan nhi hai, koi duki hai ki wo
kala hai ar koi bhot jyada gora hone se dukhi hai, koi swasthya sbandhi
preshaniyo se dukhi hai alag-alag log alag alag preshaniya esa kyo ? jbki anya
prjatiya jaise pshuon, pkshion ko itni preshani nhi hoti kya pta hoti bhi ho pr
wo sbhi manav ke trh shreshth ya shikshit to hai nhi jo bolkr ya likh kr apni
bhavnao ko btaye, hai n. kintu kya vivekshil aur sikshit hone ka mtlb
preshaniyo ko btane se hai ya unka nivarn krne se hai ar preshaniyo ka ttkalik
nivarn jruri hai ya hme ese nivarn krne ki jrurt hai, jisse ye preshaniya ho hi
nhi.. sochiye vichar kijiye mai bhi krta hu….
Hi. I’m Designer of Blog Magic. I’m CEO/Founder of ThemeXpose. I’m Creative Art Director, Web Designer, UI/UX Designer, Interaction Designer, Industrial Designer, Web Developer, Business Enthusiast, StartUp Enthusiast, Speaker, Writer and Photographer. Inspired to make things looks better.
बहुत ही अच्छा लिखा है आपने मै भी अपना विचार करता हूं इस बारे में बहुत ही गहराई है आपके इस लेख में।बहुत ही सुंदर।
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